Father Emil Kapaun, Chaplain in U.S. Army, WWII and Korean War, Distinguished Service Cross and other Military Decorations.
This is not the first time I have written about Father Kapaun and I doubt it will be the last. I Uwritten about hundreds of heroes and have identified a few that are my personal heroes. Father Kapuan is at the top of the list. I am a cradle Catholic and have met lots of priest over my 68 years. Most of them were good men but very few of them had the compassion and commitment to their parishioners that Father Kapuan demonstrated.
BY DUANE A. VACHON, PH.D. Since writing this article in March 2012 much has happened in regards to Father Kapaun. After a 60-year wait, on April 11, 2013, President Obama will present the Medal of Honor posthumously to Father Kapaun’s nephew Ray Kapaun. Father Kapaun will become only the seventh Army Chaplain to receive the Medal of Honor since its conception in 1861.
Father Kapaun has also been put forward as a candidate for canonization by the Catholic Church. The Church has declared him a “Servant of God”.
Born near Pilsen, Kansas, in 1916, Emil Joseph Kapaun was the first son born to very devout parents. He was raised on a small farm by Bohemian parents. It was obvious from his earliest years that Kapaun was being called to a priestly vocation.
He was very blessed to have devout parents who encouraged his vocation. He was fortunate also to have a Parish Priest, Father Sklenar, who not only encouraged Kapaun in his Priestly vocation but also helped him pay his way through seminary during the tough times of the depression.
Father Emil Kapaun was ordained in 1940, and was sent to assist his pastor at his home parish in Pilsen. As well, he served as the Auxiliary Chaplain at Herington Air Base nearby Pilsen where he was to get his taste for the military chaplaincy.
When Father Sklenar retired, Father Emil assumed the pastorship of the parish. He quickly grew uneasy about shepherding the souls of his relatives and of so many others that he knew from his childhood. The bishop, who had helped him through the seminary, sympathized, allowing Father Kapaun to volunteer for a chaplaincy in the Army.
The twenty-eight year-old-priest began training for the service at Camp Wheeler, Georgia, in October of 1944. He and one other chaplain had 1900 servicemen and women under their spiritual care.
In April 1945, after he completed his chaplaincy training, Father Kapaun was posted to India and Burma. Each month Father Kapaun would travel almost two thousand miles, offering Mass and hearing confessions, in tents, or even on the hood of his jeep; wherever the troops were scattered he found a way to reach them. Within just a year’s time, the American chaplains with their own money and the support and gifts of the troops, were able to build a church and a school for missionary priests and nuns.
Father Kapaun was promoted to Captain in January of 1946. In May, the campaign in Burma ended and Father Kapaun returned to the states with his troops.
Father Kapaun returned to doing parish work, at St. John Church in Spearville, Kansas. However it was becoming clear that the Korean conflict was going to escalate to a shooting war. The United States made a commitment to the defense of South Korea against the Communist North, and Father Kapaun received permission to re-enlist in the Army.
There were 80,000 American troops in occupied Japan in 1950, most of these men and women when they enlisted had no idea when they enlisted that they would soon be called to join the Korean conflict that would claim 33,000 of their lives.
The Reds in the North were well prepared for their invasion of the South, and the United Nations and South Korean forces were often in retreat before them. As the American troops became more organized they put an end to these losses and moved the offensive northward. If the Chinese Army had not come to the aid of their comrades the conflict would have ended very quickly.
Father Kapaun served with the 35th Brigade who trained at Fort Bliss, Texas. These men were fierce combatants and always had their place in the front lines. His fellow soldiers recalled later how courageous and charitable Father Kapaun was.
Offering Mass became a problem for Father Kapaun. Often his Mass kit and jeep would be lost to enemy fire. Much of Father Kaprun’s time was spent preparing the mortally wounded to meet God. He gave last rites and final Holy Communion to thousands of the dying. On two occasions, bullets came so close to hitting him that they shattered the cigarette he had hanging out of his mouth. Often Father Kapaun could be seen taking fruit and water to dehydrated soldiers. In September of 1950, Father Kapaun was awarded the Bronze Star Medal for bravery. In less than two months he would be a prisoner of war.
About three hundred of the 8th Calvary Regiment crossed the border into the North in pursuit of the enemy. The Communists, however, vastly outnumbered them. They were quickly surrounded and faced either death or surrender. Father Kapaun had the highest respect of his men and when he counseled them to surrender they abided by his prudent advice.
A two-week march took the captured Americans 300 miles deep into North Korea to a place they called “The Valley”. During this grueling march, when the soldiers were allowed to rest, Father Kapaun would stay on his frozen feet, walking among them, praying with and encouraging them.
The prison camp they were marched to was not fit for animals, let alone humans. The barracks had little or no heat. Temperatures dropped to forty below zero at times and there were no winter clothes or blankets. Several troops froze to death in their sleep. Of the 3000 American soldiers who ended up at this camp from 1950-1951, 1200 died from the cold, starvation, or sickness.
Father Kapaun knew that food for his men was a top priority. They could not survive on the food supplied by the North Koreans. Father Kapaun learned how to move with stealth, like a cat in the dark, make off with whatever provisions he could collect, and bring them back to his starving family. On these excursions all the men would pray to the “Good Thief, Saint Dismas”, for the brave Father’s safe return — if he were caught the punishment could be death.
Early in 1951, the prisoners were transferred. The new camp was worse than “The Valley”. Growing weak himself from all his self-sacrificing activity, Father Kaprun’s unsteady legs caused him to take a misstep and sprain an ankle. Father Kapaun, nonetheless, continued to hobble around in this condition. The sprain was so severe that its abuse soon caused the ankle to become infected. A doctor from the brigade ordered Father Kapaun to stay off his feet and rest. His fellow prisoners brought him aspirin, extra food, and heated bricks. Still, the infection grew more inflamed. Diarrhea ensued, and finally pneumonia.
The Communist guards had no compassion for prisoners who became ill. They moved Father Kapaun to a place in the camp that they called “the hospital”. The fact that no one came out of this hellhole alive earned it another name from the prisoners. They called it “the dying place”. This is where Father Kapaun was to spend the last two days of his life — in a dark, dirty room, lying on a mud floor. On May 23, 1951, Father Emil Kaprun’s soul was taken by the angels to meet his Savior.
Father Emil Kapaun is listed in the Courts of the Missing at the Honolulu Memorial at the National Memorial Cemetery of the Pacific.